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Sermons The Christian:
A Study of Philippians 2:1-8 One of the most powerful tools in our arsenal of mental health is our attitude. It often determines the course of our lives whether it will be spent in bitterness or joy. But attitude cannot always compensate for reality. Circumstances do not always improve because of a positive attitude. The past is not changed and pretending does not make what one's desires magically materialize. But when a positive attitude is united with the truths uncovered in Bible study, an obvious benefit of faithful attendance in weekly Bible classes, and each Christian is dedicated to following Jesus' example, the power of that attitude will make a tremendous difference in our lives. Paul commends the Philippians, and by them us, to embrace just such a powerful attitude, the attitude of Jesus (verse 5). 1. This attitude will make us Servants (verses 6-7). The amazing statement of Paul regarding Christ's pre-fleshly status was a legitimate claim (Jn. 14:7). This is confirmed by the reaction of those who were first troubled by such a concept (Jn. 10:30, 33; 5:18). They clearly understood the implications of Christ's claim. Convinced of the truthfulness of this claim John opened his Gospel record with that very thought (1:1-5). Understanding who Jesus is adds emphasis to the fact that he came as a servant not as Creator (Mt 20:28; Lk 22:27). Think of those who have made great sacrifices in your life (parents, teachers, mentors, friends, etc.). Those sacrifices pale in comparison to the sacrifice of this Servant. It demands that I ask myself - how can I serve like Him? How can I refuse to adopt His attitude of servanthood? 2. This attitude will make us Humble (8a). Estelle Smith stated that "humility is strong - not bold; quiet - not speechless; sure - not arrogant." Ralph Sockman adds, "true humility is intelligent self respect which keeps us from thinking too highly or too meanly of ourselves. It makes us mindful of the nobility God meant us to have. Yet it makes us modest by reminding us how far we have come short of what we can be." And Jane Porter aptly describes humility as "the Christian's greatest honor; and the higher men climb, the further they are from heaven." Although seldom sought, humility is a great goal for any believer. In embracing humility one follows Jesus, the greatest example of humility (Mt. 11:29). None other so perfectly illustrated in every action and word that strong, quiet, sure nobility of living on earth while being at one with heaven. Others have observed, "humility is the ability to look properly shy when you tell people how wonderful you are." "Humility is the ability to look embarrassed while bragging." While Jesus was lowly in spirit, false humility is lowly in appearance while being proud in spirit. That pride will blind us to the needs of others while we are looking at ourselves. Another correctly observed, "humility is elusive. It is such a fragile plant that the slightest reference to it causes it to wilt and die." Jesus, the humble Master, calls his servants to be humble, to think of others first (1 Cor. 10:24; Ro. 15:2-3). In doing that we can become like Him who is humble. 3. This attitude will make us Obedient (8b). Paul Harvey told of a recent vote from the leadership of a major denomination accepting regarding whether or not to accept Paul's statement in Ephesians 5:22. Upon confirming the validity of that verse representatives of that denomination in Texas were holding a special vote to decide whether to accept that ruling or not. Obedience is not subject to vote or convenience. It is first an attitude. I choose to obey or disobey God, my parents, the speed and parking regulations, etc. Jesus adopted from the beginning an attitude of obedience: Jn 8:29. God early expressed his confidence in the obedience of his son (Mt. 3:17). Paul reminds us that Jesus maintained this attitude to the cross. The author of this epistle knew more than his share of suffering (2 Cor 11:23-28) and he held to his faith to the end (2 Tim. 4:5-8). And in all that he maintained a joyful attitude -- ("joy" or "rejoice" is used 18 times in the 104 verses of this letter, almost one out of every five verses). It almost makes us forget that this letter was written from prison. From prison Paul boldly preached the need to adopt the attitude of Jesus (v. 1-4). In his daily life he consistently practiced the Jesus attitude (4:13). David Bragg Cape Girardeau, MO Jan. 20, 2000 A Study of Acts 16:22-30 Singing plays a special role in the mental processes of humanity. Happiness and grief alike are expressed in song (James 5:13 and Lamentations {i.e. a funeral song mourning the destruction of Jerusalem}). Perhaps you have heard the story of the little happy parakeet named “Chipper.” Chipper loved to sing on his little perch. One day his owner, while cleaning Chipper’s cage, accidentally sucked poor Chipper up in the vacuum cleaner. Franticly the search began through the nearly full bag of household dirt until finally the filthy bird was found. The attempted clean up in the kitchen sink didn’t go very well. Neither did the drying under the hot blow dryer. Finally it was time for the tired parakeet to be returned to the safety of his cage. But now the formerly carefree parakeet just leaned on his perch against the side of the cage with a glassy, far off stare in his eyes. Chipper didn’t sing anymore. Sometimes we, like Chipper, may feel that life has chewed us up and spit us out, or trampled over us. In times like these it is not unnatural for even Christians to do battle with depression. The first burden that must be laid aside is the false notion that something must be wrong with me, my faith must be weak, or I wouldn’t be going through this struggle. Reject the fallacy that “Christians can’t get depressed.” Depression is a condition, not a sin. It might be fueled by sin. It might be intensified by sin. Remember that some of God’s most faithful servants did battle with depression: * Moses struggled under the weight of dealing with the problems of leading Israel in the wilderness (Lev. 11:14-15). * David plunged into depression over the death of his rebellious son Absalom, a depression that threatened his relationship with his closest advisors and fighting men (2 Sam. 19:1-6). * Elijah, following one of the most spectacular victories of the Old Testament (1 Kings 18), retreats to Mount Horeb and asks God to takes his life in a deep bout of depression (I Kg. 19:14). Depression is neither a respecter of persons nor faiths. While the depth of despair varies with each individual case, the pain inflicted is just as real. It is vital, in preparing to combat these feelings of depression, to know where the battle is to be fought. To get this information we might approach our subject from another angle. Dr. John Schindler defines happiness as “a state of mind in which our thinking is pleasant a good share of the time” (emphasis mine, DB). Reverse this definition and you have defined depression. Two important aspects to notice in this definition – a) it is a “state of mind” and “thinking” {depression does not rest in people, things, circumstances, etc.} b) and “a good share of the time” {not all of the time, depression just convinces its victim by becoming so dominant on their mind that it distorts their reality and perspective} Paul could relate to most depression cases (2 Cor. 11:24-27; 4:8-9). If you carefully follow Paul’s later career you realize additional items could be added to this list. But consider just one item from that list, an imprisonment. In Acts 16 Paul and Silas came into Philippi to preach Christ. They came not of their own design or planning but by Divine invitation (vv. 8-10). They were met with immediate success by the conversion of Lydia and her household (vv. 13-16). After Paul cast out an evil spirit from a slave girl, he and Silas were unjustly beaten and imprisoned. “Injustice!” we cry. Yes, but in prison they stay, patiently bearing the indignities as they have learned from the example of their Lord (1 Pet. 2:21). All the ingredients are in place for the classic case of depression. Then comes the surprise. Paul and Silas’ circumstances in Philippi were not custom made for their “concert of celebration.” But that seems to be what was heard from the inner dungeon of that Philippian jail. As we listen in it might be instructive to look around and see who is listening with us? 1. The Prisoners (25). There was a special camaraderie shared between the missionaries and the prisoners. They were bound by the same chains, locked in the same darkness & confined in the same dismal & depressing conditions. Even there, in that darkness, the most desperate of the desperate, if they would just listen could hear a message of hope in the songs and praise of Paul and Silas. The prisoners teach us that there is always hope if we are willing to reach, no matter how deep the darkness, in God’s direction. They also teach us that we must not be thrown off course by life’s difficulties if we are confident that we are faithfully serving God. Paul and Silas knew they had not sinned. Why should they give in to feelings that might convince others they had? In the mid 1570’s Henri III became king of France. At his coronation he shrieked in pain as the crown was placed on his head complaining that it hurt. Is it any wonder that children in the street mocked him, calling him the “woman king”? The human constitution is constructed not only to withstand adversity but to be made better by it (James 1:3). No one is immune from difficult times. The real issue is how will we react? Will we circle the wagons, turning inwards in hopelessness? Will we give up? Or will we find God’s help in each other (Eph. 4:25; 1 Pet. 5:9; 1 Pet. 2:17)? 2. The Jailer (27). Apparently it was not the singing and praying that got his attention, but the earthquake. This was his responsibility. When he saw his world literally falling apart he knew he could not long survive it. Roman law would demand his life (v. 27). The jailer teaches us that depression can result from overwhelming responsibility -- pressure from the demands of superiors, deadlines, strict guidelines, minute supervision, competitive peer advancement, etc. This jailer took his responsibility very seriously. He teaches that not all prisoners wear visible chains. To what are you chained? With his world crumbling around him (vv. 28-29) the Jailer teaches us the need to stop and take a clear assessment of what really matters in life. In the slightest space between verse 29 and 30 the jail no longer mattered. Neither did the prisoners, his job, only his deep spiritual need. Did you know the Navy of Sweden, in an effort to cut cost, has adopted a regular Monday through Friday, 9 to 5 schedule of operation? Sailors off evenings and weekends! This jailer took his duties seriously. As he was committed to his duties to the jail, so now he and his family was committed to his Lord and new brothers (v. 31-34). His commitment was no 9 to 5 it was 24/7. Who else was listening? 3. God (25-26). One of the most re-assuring lessons of the Bible is that God is always listening (Ps. 34:15). God is ALWAYS available, free access, why do we shut out the only certain source of help we can rely upon? We can’t expect God to answer our prayers with an earthquake today. But He CAN answer it. Prayers can be answered in medical assistance, those who care and are willing to lovingly listen, to cry, to care. Let us not be guilty of limiting how God answers our prayers. It is our duty to pray, to cast our cares before Him (1 Pet. 5:7). Let us trust Him to grant the answer according to His will (1 Jn. 5:14) and to renew strength (Isa. 40:28-31). Who knows? Perhaps He will send me in answer to your prayer, or you in answer of mine. Do we still fear? Yes. Do we still face uncertainty? Of course. Someone has said of facing difficult times, “If I tremble, let me tremble bravely.” An aged Christian when asked if he ever feared death replied, “Yes, I sometimes tremble on the Rock, but the Rock never trembles under me.” The subject of depression is a very SERIOUS TOPIC. I in no way wish to convey that I possess the credentials to discuss this topic on a professional basis. Depression can be a very SERIOUS CONDITION requiring profession treatment. The battles can be long, severe, relentless and overwhelming. Even so, risking the accusation of over simplification, from personal experience – facing depression is the first and most significant step to beating depression. It must be faced. From my experience, at the very heart of depression is the feeling of being alone. If you can put yourself with Paul and Silas in Acts 16, singing and praying to God, and knowing that God is listening, you have already begun to beat your battle. You are not alone. God is with you. He is your song. David Bragg Cape Girardeau, MO Oct. 7, 2001 Text: 2 Corinthians 13:5 Remember the late Tennessee Ernie Ford’s “Sixteen Tons,” "another day older and deeper in debt"? Relentlessly time has a way of continuing its forward march. Here we are, on the threshold of 2002!! There's something about the beginning of a new year that makes us pause and reflect on our lives. Perhaps that is why God gave the Jews two New Years, a fiscal one and a religious one. Birthdays serve a similar function. In a matter of weeks I will turn, well, older. The Corinthians were just emerging from a great ordeal of introspection as a result of Paul’s letters. They came dangerously close to losing their spiritual mooring. Out of the turmoil Paul called upon them to “examine themselves” (2 Cor. 13:5). Now is the time to take stock of our lives. The need of the hour is not to flippantly make resolutions that go nowhere. Now is the time to make life-changing commitments born of careful consideration of sincerely examining ourselves. What are you doing, what seek you to do, with your life? "Between the great things we cannot do and the small things we will not do, the danger is that we shall do nothing." "Planning is of no use at all unless it eventually degenerates into work." (Peter Drucker) Consider these areas as you examine yourself … 1. Bible Reading/Study It seems appropriate to point out that the call for self-examination comes from God's Word. Without regular consideration of the Bible one has no basis to conduct this self-examination. Scripture is the source of faith (Rom 10:17) and offers the chance of divine approval to those who order their lives by its precepts (2 Tim 2:15). Bible reading and study is crucial and deserves far more than a half-hearted attempt. Bible study also offers our only hope at discerning truth in our confusing religious world. It provides the basis for making such judgments. John warns of the need to judge even the message preached (1 Jn 4:1) by the standard of God’s truth (1 Jn. 3:24). 2. Prayer The request of Jesus' disciples to learn more about prayer (Lk 11:1) is the challenge of believers in every age. How can we approach God with, as it would appear to us from God's vantage point, are petty problems. Yet He desires and welcomes our petitions. Through prayer the Christian can also find forgiveness. What do we find when we examine our prayer life: * does it play a minor or major role in daily life? * do we find ourselves preoccupied with asking or admiration? * do we seek “God-doing” or “you-doing”? Throughout the New Testament we are instructed to a regular and meaningful conversation with God (1 Thes 5:17). This is where we bring our cares (1 Pet. 5:7) and find assurance of our needs, not our fleeting wants (1 Jn 5:14-15). Our frail understanding does not weaken the promise of prayer. God hears and answer prayers. 3. Daily Commitment to Christ The placement of 2 Cor. 13:5 is interesting. In closing Paul emphasized one last time that the only way to navigate the waters of false doctrine is to return to Christ (Jn 14:6). His question is penetrating: Is Christ in you? Does He direct your life toward his goals? How strong is your commitment (Lk 9:23 but Mat. 11:28-30)? Such conviction must not subject to compromise (Rev. 2:10). As the Corinthians complied with Paul's admonition he hoped they would find Jesus standing vigil, forgiving the past and fortifying them for the future. It is in that same hope of an eternal home that calls God's people from various walks of life into a common assembly each week (Heb 10:25). It is the examined and sanctified life that actively supports Christ's church. David Bragg Cape Girardeau, MO A Study of Philippians 4:8 Philippians 4:8 - Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. What Were You Thinking An Introduction to a Study of Philippians 4:8 An abundance of evidence can be gleaned from the morning paper and local news of the escapades of people who do, knowingly or unknowingly, dumb things. Just as our God-given ability to reason and analyze has accomplish great feats of good, only one moment of action before thinking can have us looking like the fool. The power of the mind has long been documented. Our frame of mind can help us cope with life or paralyze our lives with irrational fears and unresolved guilt (Mark 7:21; 12:30). But even more to the point, our minds shape our personality and identity (Prov. 23:7). That is one of the major differences between the Law and the gospel, the latter changes the mind and thereby the person (Rom. 12:2). The mind that nurtures evil thoughts will precede an evil act (Mat. 5:28; Jas.. 1:14-15). The mind that nurtures godly thoughts will precede good works. Paul understood the importance of training our hearts and minds for use in serving God. He asks the Philippians, and through them, us, do our -- 1. Thoughts bring joy? (4:4) Joy is the undeniable keynote of the letter to the Philippians. It, and rejoice, will be found no less than 18 times in this short letter. That should come as no surprise since it was the keynote of Paul's life (1:1; 13). How could he be otherwise with Christ (4:13)? 2. Thoughts bring Patience? (5-6a) Again, from the experience of Paul, the same man who wrote 1 Tim. 1:15 also wrote Eph. 4:32. He learned patience from Christ. 3. Thoughts bring Thanksgiving? (6b) One of my fears in prayer is too much asking and too little thanking. In prayer we need to exhibit to God our gratitude (1:3, 12; 4:18a). That attitude before God can spill over into our other relationships, enriching them as well. 4. Thoughts bring Peace? (7) Man searches in vain for real peace of mind, as Solomon proved in Ecclesiastes, outside of God. The peace does not really belong to us, it is God's, a gift from Jesus (Jn. 14:27; 16:33). Paul found that peace in Christ in the most unusual places (1:2, 21, 3:7). How do we account for this peace? Paul admits that it is beyond our understanding. The importance of our thoughts and how they can enhance our lives, is seen in what to Paul had become commonplace. From his prison were the expected chains and the sentry, guarding his prisoner. Our thoughts, when centered in Jesus, will create all these things to guard our mind & soul. That is one of Paul's messages to his friends in Philippi (4:8). Over the next few weeks we will take a closer look at each of these mind-improving, life-changing thought. I hope to post a different lesson on the special traits in that verse. Please stay tuned. David Bragg Cape Girardeau, MO March 8, 2001 A Study of Acts 4:36 – 5:11 {Number 2 in a Series Based on Philippians 4:8} Confusion so often seems to be the status quo of this world, especially in this generation with so many values distorted or completely forsaken. Any call for sexual purity is laughed at as old- fashioned. Expecting honesty and integrity is seen as expecting the impossible. Surely in every generation Pilate's question is debated, "What is truth?" (Jn 18:38). It is hard to imagine in modern times a day in greater need for truth than today. It seems that truth is hard to come by in the dark wasteland of modern society. Perhaps it was that very reality which undergirds Paul's instruction to the Philippians focusing on their thoughts (Phil. 4:8). Through the series of lessons posted on the website we want to take a close look at the inspired list that is to characterize our thoughts. These words can help shape our thoughts as we see Luke contrast the acts of Barnabas with Ananias, especially as they are forever sealed in their actions. When your thoughts are governed by truth, you can … 1. See Yourself Properly. What were Ananias & Sapphira thinking? Beneath the apparent good intention and great sacrifice beats two hearts "looking out for number one." Their philosophy was "me first and me only." Their view of themselves was grossly out of proportion, distorted beyond recognition. There was no hint of those dark shadows in the sacrifice of Barnabas. This appearance of Barnabas is consistent with every appearance of Barnabas in the book of Acts. His heart was focused not on his own needs but the needs of others. Based on the standard of Jesus, as it clearly was, Barnabas had a healthy view of himself that enabled him to give for others (Mt. 33:34). Such love does not come natural for fallen man. It is only possible when our life is lived close to Jesus (Jn. 13:34-35; Phil. 2:3-4). 2. See the World Clearly. It would be difficult to find any more respected figure in Jewish history than Abraham. He is honored in Jewish, Islamic and Christian traditions. As God led him into what was to his descendants the "promised land" Abraham lived as a nomad. In the great chapter of faith we learn his concept of the world (Heb. 11:8-10, 13-16). We will see the world clearly when we learn from God's truth that we are just passing through. In the contrast of our text, Barnabas most closely resembles Abraham's understanding. We are strangers and pilgrims in this world (2 Pet. 3:7) while we are citizens of Heaven (Phil. 3:20; Col. 3:2). 3. See God's Will Accurately. Inspiration preserved a "snapshot" of Christian compassion at its best in Luke's depiction of Barnabas. His shining example of caring led to the further growth of the church. What a different picture we get of Ananias and Sapphira. Their contribution to the growth of the church came only at the expense of their eternal souls. All professed righteousness but only Barnabas successfully stood the test of God's will. While Ananias and Sapphira are remembered for their lie, God's will is recognized as truth (Jn 17:17; Rom. 10:17; 1 Pet. 1:22-25). The Philippians never had the opportunity to see Jesus, except in Paul (4:9). His call to the Corinthians was no doubt his pattern of conduct in Philippi (1 Cor. 11:1). Like Paul, Barnabas left behind a wonderful example of the power of true thoughts to help us become like Jesus. Ananias & Sapphira left behind two fresh graves as an illustration of their greed (1 Tim. 6:7). One of our most important assets is our mind. It truly is "A terrible thing to waste." When you look inside yourself, do you see the true thoughts of God? If so, when you look at your life you will see its fruit. David Bragg Cape Girardeau, MO Apr. 2, 2001 A Study of Acts 17:10-14 {Number 3 in a Series Based on Philippians 4:8} Have you ever visited an old cemetery, noticing names and dates from a far distant time, and wondered if these individuals had any living relatives. Perhaps through the intervening years their lives, along with their names, have been forgotten. This person, without male children to carry on the family name, may be the very “end of the limb” for this branch of the family tree. Names are not permanent. But here, sheltered in the beloved pages of scripture, the Bereans have endured, not so much for their name as their character (Prov. 22:1). These were "noble minded people." The Greek word translated "noble" literally means "good family". It would be to our advantage to ask what Paul found in these citizens of Berea that set them apart from the Thessalonians, Athenians or Corinthians. 1. Desire to do Right Luke spoke of their "readiness" (11a). With eagerness they accepted God's word as preached by Paul and embraced it in a heart ready to obey. The Bereans could well serve as a model for the familiar admonition of James (Jas. 1:21-22). They were determined to not bring a tear to God's eye, as the psalmist might say (Ps. 119:136). These individuals were highly motivated to do that which is right and pleasing in God’s eyes. This is the kind of enthusiasm we hope to foster in our Bible Classes and in our homes. Jesus would speak of the "good soil, mustard seed, pearl of great price" and then say "He who has ears" ... do we have the desire, of which Jesus spoke, to do right? If so, we are among the wisest of all (Mt. 7:24-25). 2. Authority of God's Word As Paul preached Jesus, the Bereans began to search (11b). If this new message conformed to the anticipated message of prophecy, it had to be true! This proves to us that the Bearans not only saw their scriptures as inspired, but as possessing the authority to guide their lives (2 Tim. 3:16-17 and 4:2). When we accept the Bible as binding and directing, it will become to us what it was to the Bereans, the foundation of our lives, and the basis of our convictions. We will treat it with reverence and honor it with obedience. From first to last God demands respect for His word (Deut 4:2; Rev. 22:18-19). While it does not have to be obeyed, it, and the sentence it appoints to the unbelieving and unfaithful, cannot be escaped (Jn. 10:35). It was trusted by ["it is written" (Mt. 4:4-10)] and fulfilled by Christ [it is finished" (Jn. 19:30)]. 3. Willingness to Live This unquestioned obedience, not to Paul but to Christ, led to the many believers in Berea (12). Lives were changed for the better, hope for those who arose from baptism to walk in newness of life was now focused where their Lord was, in Heaven (Rom. 6:4). The Bereans illustrated the very opposite of the dead faith criticized by James (Jas. 2:14, 20). It was no futile claim of sinless perfection, but a confident desire to grow spiritually (Phil. 3:12, 14). It was recognition of the exacting demands of discipleship that could be shared in the cry of an anxious father seeking Jesus' help, "Lord, I believe, help my unbelief" (Mr. 9:24) < God in the Old Testament promised His people a "new name" (Isa. 62:2). He has kept his word. No better name could be worn than His name (1 Pet. 4:16). Along with that esteemed name, Jesus -- b. Preserved for us his character, values in Scripture c. Brings us to His Father In the noble thoughts we betray our family, children of Satan or of God? In noble thoughts we can show the world we too have been with Jesus (Acts 4:13) David Bragg Cape Girardeau, MO May 9, 2001 A Study of Luke 10:30-37 {Number 4 in a Series Based on Philippians 4:8} An irresistible trait of society is placing labels on people. These may identify profession, class, ethnic background, political party, religion, etc. If God extended to us divine justice without mercy, what label would we wear? All would wear the same label: SINNER! We are all lost (Rom 3:23) and our only help rests in Jesus (Rom. 6:23) who can change our lives through his truth (12:2). It is no wonder that Paul was concerned for the thoughts of his friends at Philippi (Phil. 4:8). He urged them to have thoughts that were ... true ... noble ... just. Our JUST God has given us a model of just thinking in His Son's parable of the Good Samaritan. Just thoughts are ... 1. Not Based on What Others Do or Fail to Do. Couldn't the Samaritan have sought refuge in the Priest & Levite's inaction (v. 31-32)? Assuming the victim was himself Jewish, that would obviously have been the assumption in the mind of Jesus' original audience, it might also be assumed that the victim shared with his fellow Jews a certain distrust and perhaps hatred of Samaritans. When Jesus' opponents wanted to insult him they selected a familiar refrain (Jn 8:48). Our view of just, fair, thoughts rests on our basic understanding of right & wrong rather than the action or inaction of others. If everyone else does wrong or else does nothing, would we continue to do what is right? We can only live fair lives when we think just thoughts. 2. Not Based on Perceived Worth of Others. By the Jews estimation, Samaritans were worthless -- ** they had no dealing with them - Jn 4:9 ** they rejected them outright - Lk. 9:51-54 Jesus told this parable in response to a "certain lawyer" deeply submerged in a lifelong study of Hebrew Scripture who finds that he needs to justify himself (v. 25). He understood the implication of the parable but couldn't seem to bring himself to say the word "Samaritan" (v. 37). When at odds, JUST thoughts will reveal God's values rather than societies impression of others. And this -- 3. Paves the Way for Compassion. What set the Samaritan apart from the Jewish characters in Jesus' parable? The Samaritan loved and that enabled him to serve. Beyond justice, mercy & grace can be experienced. Only by recognizing that God is just in condemning us can we repent. Just thoughts make forgiveness possible. The sharp edge of justice paves the way for forgiveness and compassion. Our JUST God has extended grace to any who are willing to obey. The demand of justice was found in the sacrifice on the cross. God's compassion extends grace & mercy and forgiveness to us. This means that in Christ we do not look forward to facing God's justice (Ezra 9:13) but to being rewarded by love. David Bragg Cape Girardeau, MO June 7, 2001 A Study of Proverbs 15:33-16:3 {Number 5 in a Series Based on Philippians 4:8} P. W. Skehan's theory of the book of Proverbs is that Solomon structured the book after the Temple (1999 FHU Lectureship, pg 432). At the heart of Proverbs, central to the heart seeking divine wisdom, is the deeply running desire to keep pure thoughts. This is one of the most rewarding aspects of God's Word. Through inspiration, God helps His people to: 1. Purify our Thoughts (15:33). One of the purposes of scripture is to "train us in righteousness" (2 Tim. 3:17). Like an incorrigible child who rejects the guidance and ridicules the authority of parents to his own harm, so is the man who rejects the truth of God's Word (v. 32). The theme of Proverbs, the "fear of Lord", is used 11 times in this book. It promises, among other things, to reward us with: knowledge (1:7) wisdom (9:10) long life (10:27) righteousness (16:6) honor (22:4) We cannot succeed in reverencing God when our mind is filled with impure thoughts (Lk. 6:43-45). 2. Keeps our Speech Pure (16:1). The English word "pure" is found 7 times in the book of Proverbs (NKJV). Purity’s promise includes: Being pleasing to God (15:26) honest toil (21:8) God's Word (30:5) True purity is impossible without God (20:9). The ability to communicate the thoughts of our heart can produce the greatest good (sharing our faith and hope in Christ, Ro. 10:15) and unimaginable harm (the 9th Commandment, Ex 20:16; numbers 2 and 6 in the list of things God hates, Prov. 6:17, 19). Jesus warned of the danger of irresponsible speech (Mt. 12:34,36?37). Paul urges us all to keep our speech pure (Col. 4:6). These echo the wise advice of Solomon (Prov. 4:23?27). 3. Keeps our Goals Pure (16:3). Paul was troubled by the "hidden agenda," perhaps not even recognized by the elders in Ephesus, but present in their hearts (Acts 20:29). It was an agenda of pride not purity (Prov. 16:5). If we can honestly commit our goals to the Lord we can realize His will in our lives. All righteous goals stem from pure thoughts (Ps. 101:3). The most intricate weapon devised by man can't even come close to the arsenal Satan has trained on your soul at this very moment (1 Pet. 5:8). We can so easily and comfortably slip into sin (Jas. 1:14?15). Those who seek to be moral are relentlessly battered by the immoral, a vigorous bombardment that rocks our very souls. What will protect us against this assault? God's Word. A sincere desire to keep our mind pure so that our life will be pure before God, our judge (16:2). David Bragg Cape Girardeau, MO June 7, 2001 A Study of Luke 2:51 {Number 6 in a Series Based on Philippians 4:8} I may be wrong, but the first I ever heard about the popular series of “____ for Dummies” books it was in relationship to the use of personal computers. I have had my share of combat with these machines that it seems we cannot live without and have met a handful of people who seemed to understand their complex workings. In an effort to appeal to people like me, the industry began promoting what they called “user friendly” programs. I think that means that the computer anticipates my mistakes before I make them. Long before computers, God made the Bible “user friendly.” In giving the Law of Moses He reduced the obligation of man to 10 items. The Law would provide a much fuller development of these familiar commands in the first 5 books of the Bible. But man already had a terrible track record (God gave Adam ONLY ONE restriction and he failed). Yet obedience was well within their grasp (Deut 5:29; Ezek. 18:25). As Charles Finney said, “When God commands you to do a thing, it is the highest possible evidence, equal to an oath, that [you] can do it.” What was true of the Law was true also of Christianity (Ro. 8:32; 2 Pet. 1:3). Any limitations are on our part, limitations of our faith, not impossible commands. Paul advocated in Phil. 4:8 the thinking of lovely thoughts. When this characterizes our thoughts, our thoughts will be -- 1. Positive The Greek word employed by Paul is a compound word composed of pros (towards) and phileo (friendly). It can be translated as lovely, acceptable, or simply to be friendly towards. We might use it to describe the favorable message of the shepherds to Mary (Lk. 2:8-14). Their message brought Mary great hope (2:19). Through Jesus we are able to treasure lovely thoughts (Rom. 8:37; Phil 4:13; 2 Tim. 1:12). We can be confident our thoughts are true. Plato’s observation seems appropriate here, “There is nothing so delightful as the hearing or speaking of truth.” 2. Powerful As the young couple made their way to comply to the Mosaic Law they were met by Anna and Simeon and confronted by their amazing messages of hope (Lk. 2:38, 31-32). Joseph and Mary marveled (v. 33). But it was not completely a message of joy (34-35). Simeon predicted the anguish Mary would have to endure, picturing her heartbreak as she stood by her son and Savior’s cross. But she endured. Her thoughts gave her strength to go on. She was able to see beyond the immanent to the ultimate. 3. Popular Our young people could tell us stories of the length some will go to be popular. Even some adults have not matured much in their feverish race to “keep up with the Jones’s”. Lovely thoughts are not that kind of popular. These are thoughts of striving to fit in, not with men but with God. Jesus endured ridicule from those who failed to see the miraculous events surrounding his birth (Mr. 6:3). First century society raised the inevitable questions (Mat 1:19; Deut. 22:20-24). Lovely thoughts would not satisfy them, but they will be pleasing to God. Some sage of a previous day has instructed: “As one of a thousand you may just fail / But as one plus God, you’re bound to win.” As the old saying goes, one plus God is always a majority. The Bible is full of examples: Gideon, Elijah, Samson, Daniel ... today we are given the chance to prove it true in our own lives. Paul admonishes that our minds be focused on lovely thoughts. This particular Greek word is only found once in the New Testament (Phil. 4:8). Perhaps you would agree with me that Mary’s first-hand collection of “messianic memories” fit the definition perfectly. So also could the early experiences of King David, especially in the courage he exemplified as he stood before Goliath. Such lovely thoughts helped him to be known and remembered (1 Sam. 13:14, Acts 13:22). As I type these final words I am aware that at any moment this complex machine might rebel against me. Yet, I have little to fear. Armed with my “user friendly computer manual” I am reasonably assured that I can survive. What physical, mental and spiritual obstacles might I face today? I do not know but I do know that wisdom, guidance and positive instruction can be found in the lovely, “user friendly” book of inspiration from God, the Bible. David Bragg Cape Girardeau, MO A Study of 2 John {Number 7 in a Series Based on Philippians 4:8} There is a word in Greek, agathos, which speaks of that which is intrinsically good. Sometimes used of humans, it is only fully applicable in God (Mat. 19:17). As Paul contemplates the thoughts that should be cultivated in the mind of Christians (Phil. 4:8), we come to the 6th attribute, "A good report." Man’s attempt at inventing the perfect machine is yet to be realized, and likely will not come soon. The human element assures defects in our homes, businesses, schools and the Lord's church. God IS that for which man strives: perfection (Gen. 2:18; 1:31; Ps 139:14). A Grandmother assaulted her “captive” audience on the long flight from New York to London with a wallet full of pictures of her grandchildren. As the flight was nearly over she realized what she had done. Putting away her wallet she said, “I’ve carried on so and not given you a chance to say a word. Tell me, what do you think of my grandchildren?” John had something to say to the unknown woman addressed in 2 John (v. 1-4) about her children. Perhaps as she read John's letter a smile came to her face, blush to her cheeks, a tear in her eye and a humble prayer of thanks to God. It is rewarding to a parent to hear of their child's good -- 1. Reputation The phrase Paul used for "of good report" is not the word for good, agathos, but a compound word that means literally a "good rumor," well spoken of (it is used only here in the New Testament). Passing along information of interest (also known as gossip) with the intent to build up, edify, bless. This is the kind of gossip that should characterize God's people. As John interacted with her children, either personally or just hearing of their well-being, he was encouraged by the kind of people they had become. How you appear to others, good or bad, makes up your reputation. When problems arose in the Jerusalem church, they looked for someone with a good reputation (Acts 6:3). Peter was lead to someone of great influence to open up God's kingdom to the Gentiles because of his good reputation (10:22). Just as Jesus set the example (Jn 8:29) the church is commanded to follow (1 Thes. 4:1). You have a reputation already, and behind that ... 2. Character Character is deeper than reputation. Reputation is how others see you. Character is how YOU see you. Christian parents will want to build into the lives of their children, and reinforce those good qualities, good character that will in turn produce the spiritual values seen in Christ. This is accomplished as we, parents, set the bar for honesty, modesty, how close or how far we are willing to get to Satan, etc. Timothy had character (Phil. 2:22). Character is formed through experience (Rom. 5:3-4). Beneath our character, if we are to be faithful to Christ, is ... 3. Truth ht: bold;">The FIRST thing John is concerned about is if the children are practicing the Truth (v. 5-6). He is not blind to the problems of the church in his day. Neither was he advocating turning a blind eye to the sins of those we are willing to help (v. 7-8). We are not called to overlook faults, allow another to continue in sin while believing they are not, when we can help heal; but our focus should be on the good in others. As God's children, we need to have a good report, even if we have to suffer for it (1 Pet. 3:13-16; 1 Thes. 4:9-12). And we have this confidence: even if the world won=t notice and appreciate our efforts to do good, God will. David Bragg Cape Girardeau, MO 7-25-01 A Study of Matthew 5:43-48 {Number 8 in a Series Based on Philippians 4:8} There are days when we might as well expect the worst. It seems that "Murphy’s Law" has invaded our lives. Even on the best day people live up to our worst expectations: planes are bombed, hostages are taken, mob wait in the streets ready to violently erupt, a Jew is killed in the afternoon and TWO Palestinian families will grieve tonight. I confess, it is easy to expect the worse when the evening news comes on. But what Paul is talking about in Philippians 4:8 is working hard to think the best -- "if there be any virtue!” Sometimes bad things occur, even to us, but the challenge of the word “virtue” is, in spite of what happens, that we might think only THE BEST! The Greek word areta means "moral excellency, perfection, goodness of action." It does not lower itself to common expectations but rather lifts itself ever so higher towards the very highest ideals, to the levels of righteousness God intended man to occupy. It is used four times in the New Testament:
The concept of areta is illustrated by Jesus in the Sermon on the Mount, especially in Mathew 5:43-48. Moral excellence is seen in — 1. How you love (43-44). How simple the task of proving that the very heart of Christianity rests on how we love (John. 13:34-35; 1 Cor. 13:13; 1 John 4:8). We are commanded to love God and our fellow man (Mat. 22:36-40), wives to love husbands, husbands their wives, mothers their children, slaves their masters, the persecuted their persecutors, and everyone our enemies. We will fail if we only love an emotional love, a human love. But if our love is mental when emotional affection leaves us, then we are striving for virtue. How weak, tentative, conditional, human love is. God’s love, agape love, is strong, constant, and unconditional. It is as perfect as He is. 2. Our Family tree (45). I am interested in my family tree although that interest doesn’t even come close to a hobby. I know my father’s family arrived in Illinois from the east and can trace it back a number of generations. I wish I knew more about my mother’s family. Spiritual genealogies seem distinct in the early pages of Genesis as Cain’s were drifting away from God and Seth’s along with God. But by the sixth chapter both were so corrupt God regretted making them (Gen. 6:6). Through Jesus, God has offered us the amazing opportunity of joining His family. To whose family do you belong? If virtue is absent we bear more resemblance to the children of Satan (Acts 13:10; John 8:44). If virtue guides our thoughts, we are carrying the dominant traits of God’s children (Matt 5:9). This “heavenly birthmark” is not earned by any act of individual goodness. Only by God’s divine act of grace san sinful man appear righteous before God. An act of love, God has chosen to adopt us as His children when obedient to Christ (Rom 8:15; Gal. 4:4-5; 45). 3. When is our Reward (46-48). People today demand instant gratification. Industry complies. Jesus was clear regarding those who demanded their reward NOW (Mat. 6:2; 5; 16). Be patient. Our reward is yet to come (1 Cor 2:9). Maybe not today or tomorrow, but trust him, we WILL see it with our own eyes (1 Jn 3:2). The lesson is very simple. If your thoughts are more like the world, you are failing in your pursuit of virtue. If they are more like God, we are on the right track of virtue! It is perfection because it is paved with grace as the blood of Christ cleanses us. Bad things happen. Bad people disturb us. But NOTHING can harm us when we think right, virtue reaching above enables us to rise above so we can live above. David Bragg Cape Girardeau, MO August 20, 2001 A study of Col. 3:17 {Number 9 in a Series Based on Philippians 4:8} Paul is especially concerned about the minds of his dear friends in Philippi. His concept, "If there be any praise," is beautifully applied in the letter to the Colossians with which his only connection was a common faith. To those "unknown" to Paul (Col. 2:1), he advocated that they be "praiseworthy" in -- 1. Word. Three children were bragging about the importance of their fathers. One said his father was so great that he could write a few words on paper, call it a poem and get $100. “That’s nothing,” said the second, “MY father can write a few words, call it a contract and make $1,000.” The third, son of a preacher, said, “My dad can write a few words, call it a sermon, and it takes six men with baskets to carry in all they money he makes.” To borrow a “cheesy” slogan, “Behold, the power of words.” Oh how powerful are our words (Jas. 3:3-5; James echos the unblemished wisdom of Solomon in Prov. 12:17-22; 18:21). Oh how accountable we are for how we use our words (Mt. 12:36-37). If our words confirm rather than contradict the faith we profess, our words will be "praiseworthy". 2. Deed. Today is a gift given us by our God. How we use that gift is our gift to Him in return. For our purposes the question is not whether God is pleased with the totality of our life, but is He glorified by the "moments" of our life? ** Is God glorified by the way we use our bodies? ** Is he praised by the examples we live before others? ** Will the moments of my life be used in His service or for my glory? If the deeds of my life reflect His Glory, my last deed will be a gift of praise to my Savior (Mat. 5:16; Rom. 12:1-2). If God is my God, and worthy of praise, my deeds should reflect my love for Him. Through us others may catch of glimpse of His praise. 3. Thought/intent. From the best of intentions the cracks of human imperfection will be revealed. What we have here is an impressive list of the possibility of human thought (Phil. 4:8). You CAN fill your mind with this kind of thoughts, but it must be done intentionally. Thoughts generated by modern entertainment will fall far short of this lofty goal. The longest chapter in the Bible, and the loftiest tribute to the power of God's word in our lives, begins with a description of a heart yearning to please God (Ps. 119:1-8). The psalmist’s intention is clear. But even he confesses that his best effort, his purest intention, is marred by disfiguring sin (v. 22, 25, 28-29). He prays that God will be praised by his intentions (v. 30). The Greek word translated "praise" in Phil. 4:8, epainos (EP-ahee-nos) is a compound word meaning "Praise upon." The "praise" portion of this word, when used alone, is used only in reference to God. Paul urges us to live our brief lives with our minds dwelling on praiseworthy thoughts. Then or fleeting moments will keep us close to God. David Bragg Cape Girardeau, MO August 20, 2001 Being a Faithful Christian in a Non-Christian Society A Study of Philippians 4:8-9 {Number 10 in a Series Based on Philippians 4:8} Even if you don't follow the developments of the popular "reality" program, most are familiar with "Survivor." Perhaps you have seen their logo: "outwit/outplay/outlast". In this game contestants vote each other off while each individually strategizes to walk away with the $1,ooo,ooo jackpot. In interviews with former contestants the majority embraces “the end justifies the means” mentality. Devious without appearing devious can add up to great wealth, even after taxes! In a sad reflection of modern values, this program seems to be in the true sense "reality" television. The title of this lesson could easily serve as the subtitle of the Christian life. We are called to be survivors. Our challenge is not to inhabit a formerly deserted island or brave the dangers of the outback, or thrive when abandoned in the jungles of Africa. Even more difficult, we are to live devoted to God in a society that is not (Jn. 17:11, 14). There are, of course, more distinctions than similarities. ** Our's is not a game but literally a life or death struggle. ** The prize is not physical but eternal wealth. ** We win not through self-interests but His-interests. ** Success rests not in having a manipulative mindset but rather a submissive one (2 Cor. 10:5). These important differences justify the journey we began through Philippians 4:8. In the lessons from this series we have considered the importance of our thoughts. This final lesson will focus on the application aspect of these vital verses. Taming the mind for Christ results in three imposing traits. 1. No Worries (8a). More than once someone has asked for clarification of Jesus' commands against worry (Mat 6:24-25; 33-34). What there may seem like such a daunting achievement is here easily within grasp -- contentment (v. 11-12). Why? Because of where the mind is centered (v. 13). Worry is either the past keeping us down or the future holding us back. It is one of the most effective tools in Satan's artillery. Here Paul, later John and Peter, sharpens our focus in reminding us that we are equipped through Christ to conquer the gnawing pangs of worry. 2. No Trivia (8b). Trivia is rrom the Greek word literally meaning "three ways" and referring to a crossroads (hence commonplace, found everywhere). Paul's inspired list of qualities consistent with Christian thought is far from commonplace. In fact, they are unique to Christianity. Where else in the entire world can these traits be found central in identifying the ideal of successful living? ** The world's "dog-eat-dog" contrasted by Christian love. ** The world's "look out for number one" contrasted with Christian service. ** The world's self-centeredness contrasted by Christian worship. ** The world's scramble to the top contrasted by Christian humility. ** The world's stress and ulcers contrasted by Christian peace. “God grant me the serenity to accept the things I can not change, the courage to change the things I can, and the wisdom to know the difference.” When my thoughts are these thoughts, God adds real substance to my life (John 10:10). Without these characteristics our lives are proportionately empty (Matt. 12:43-45). 3. No Genius (9). Everything written here is simple. These are fundamental notes for successful Christian living. The reader doesn't have to be a rocket scientist to understand, not a Rhodes Scholar to apply it. Lester Kamp, in his "Matters of the Faith" publication notes that Paul's word "do" found here can be translated "constant practice," "habitually practice." Where my response is couched in a "lifestyle" (meditate; do - present tense), the instructions are all "pre-set" (learned; received; heard; saw - aorist tense). There is nothing new here (Acts 17:21). The Greek word, translated meditate, is from the root "Lego" meaning "to put together with one's mind." These "instructions for living for Jesus" are already revealed by this point in Paul's ministry to the Philippians. It was their responsibility to put them together. Christianity is aptly labeled: "Some Assembly Required" (Heb. 10:24-25). Our assemblies are meaningful because, in part, of the encouraging examples of those who are here and others who are no longer among us but fondly remembered. These and others have effectively "put the pieces together.” They were not perfect. We are not perfect. But the One whose peace we seek is (v. 9b). It is through His example, His peace, His word that we, and those we influence for Christ, will survive!! David Bragg Cape Girardeau, MO August 20, 2001 A Study of Titus chapters 2 and 3 It is always encouraging to see a congregation bustling with activity. Excitement is generated by the planning and successful realization of specific goals. Perhaps a clearer understanding of Paul's advice to Titus will help to encourage us to continue that desire to work together by considering the Christian's relationship to "good works." Jesus placed much emphasis on doing good, showing mercy, and compassion. The "Good Samaritan" was identified by such traits (Lk. 10:37). In the account immediately following Martha was distracted by "less important" areas of concern than her sister who was commended. With Mary Jesus reveals a concern for not only maintaining good works but emphasizing the BEST works. The church needs to focus on realizing God's goal through our efforts. Such an attitude of commitment and church growth is possible because God's Word is still true, the Gospel still the power of God (Rom. 1:16-17) and Jesus is still committed to the Great Commission. Being actively engaged in good works should be easy in Cape compared to Crete, where Paul describes those people so unfavorably (Titus 1:13-14). With this in mind the Apostle admonishes Titus to urge members of the Cretan church to engage in good works. 1. Zealous for Good Works (2:14). Zeal literally means "hot or fervent". In a bad sense it is jealousy. In a positive sense it is zeal. Here the believer is called to get excited over doing good (that which is beautiful "as to quality or character). Why? Because you have been redeemed. Recently thieves were tracked down following a New York City robbery. Authorities had little difficulty finding them since a trail of coins was left behind due to a hole in the truck of their vehicle. The things we get excited about in life will lead a trail to what we really think is important. Paul's concern was that that trail will lead the seeker to God. 2. Ready for Good Works. A farmer had a trusty mule that was very sick. He called the vet who prescribed a huge pill. He was instructed to use a pipe to blow the pill down the mule's throat. Later the farmer arrived on the vet's doorstep himself sick as a mule. "Everything went fine," he said, "except that the mule blew first." As Christians the Cretans needed to act first. They had to be ready. This would demand their obeying the laws of the land out of obedience to God. Only then will the Christian be in a position to teach what is truth and be ready to seize the opportunity to teach. Paul charged Titus to urge them to live in readiness (3:1-2), just as he lived (Rom. 1:15). 3. Careful to Maintain Good Works (3:8). This verse is charged with ceaseless effort. Titus was to urge CONSTANTLY that they "be careful" (Greek indicates continuous action) to maintain (keep up) good works. Paul's use of careful reveals "paying close attention, thoughtful concern." This concerned mental state results from one's faith (those who believe). Such careful attention to good works will make the world, and those we share it with, better (8c). 4. Learn to Maintain Good Works. We don't expect to drive our cars without maintenance and it not deteriorate. For our house to increase in value some care will be needed. Similarly, the church is not self perpetuating without the involvement of its members. We must "learn" good works. This is accomplished in two specific ways: Bible study and application (Heb. 5:12-14) and personal example (Tit. 1:16). This is the stated goal of God's grace being made available through the death, burial and resurrection of Christ (2:11-14). Grace has appeared that we might learn how to live in good works. It should come as no surprise that such would result from Christ death, since it was the stated goal of his life. His early desire was to "be about his Father's business" (Lk 2:49). Throughout his ministry he sought to reach the lost (Lk. 19:10). Later, when Peter reflected on the life he lived, Jesus was remembered for "doing good" (Acts 10:38). Perhaps we can learn something important from Christ. We can tend to think of good works as they benefit us. Jesus recognized that the best works were avenues of reaching the lost. What better way to bring God glory then to join in the important work of His Son. He will lead us to lost souls this week. That is not at question. Will we be willing to engage in the best works? David Bragg Cape Girardeau, MO Oct. 25, 1999 Radical Joy: A Study of the Beatitudes Text: Matthew 5:1-12 A group of children were given the assignment of completing some well-known phrases. The results were interesting. “The pen is mightier than … the pigs.” “Where there’s smoke there’s … pollution.” “Two’s company, three’s … the Musketeers.” These kids had missed the point of these popular phrases. Jesus told many parables. Those preserved in the New Testament continue to bring joy to God’s people. Among the most popular is the parable of the Good Samaritan. This beloved story would surely make the “Top 10” list of any group, except perhaps the Priest and Levites. In the June 30, 2002 issue of the Shady Acres Church of Christ bulletin Johnny Hester, their pulpit minister, relates the story of young Bible class members responding to the teacher’s question, “Why the Priest and Levite passed by the wounded traveler?” The answer: “They could tell that the poor guy had already been robbed.” They didn’t quite get it right. Despite the best efforts of Restoration leaders, there are some aspects of Christianity that every generation must struggle to “get right.” One such area is JOY. From the reminders throughout the inspired New Testament documents we can correctly surmise that the same was true of the first generation of Christians (Rom. 12:12; 2 Cor. 7:4; Gal. 5:22; Phil. 4:4; 1 Thes. 5:16; Jas. 1:2). This joy should be the goal of each congregation of God’s people, the journey of each individual Christian. In His most famous sermon the “Man of Sorrows” (Isa. 53:3) challenges His disciples to “be happy” (“blessed” in the beatitudes). Imagine, the Man of SORROWS advocating joy! Jesus preached joy while being without home, despised by the influential of His own race, the leader of a tumultuous band of handpicked apostles: one will betray, one will deny, all will abandon Him. He would endure the shame of public torture and the disgrace of public execution. What reason did He have to be happy? Only one: He knew God! Larry Bertram, minister for the Richfield, MN Church of Christ, tells of John D. Rockefeller’s reply when asked by a reporter, “When does a man have enough money?” He replied something to the effect of, “When he has just a little more!” While approaching the beatitudes one might ask Jesus, “When does a man have true joy?” His answer might be, “When he has a little less.” Happiness resides in having a little … 1. Less Sorrows. Jesus pronounced the least expected of His audience as “blessed” – those with a broken spirit and wounded lives (5:3-6). These were not mere words or empty rhetoric, His declaration was preceded by relieving those who came to Him bearing their sorrows (4:23-24). Even today Jesus invites His disciples to give up life’s sorrows at the feet of the Man of Sorrows (Mat. 11:28).
True, radical joy is enjoyed through abandoning the cares of this world in the presence of a loving God and compassionate Savior with the confidence of His protection (Ps. 27:1,5; Isa. 25:4). The Christian consequently returns to life with less sorrow. 2. Less Bitterness. Do you remember the children struggling to “complete the phrase”? Here is another example of their work. “Never underestimate the power of … termites.” Just as termites can eat away buildings, nothing can “eat away” at a Christian’s joy faster than a negative outlook on life. Resentment, worry, and bitterness prevents one from making spiritual progress. Bitterness robs its victim of true joy. There are many unfortunate, trying circumstances in life over which we have no control. We can’t control the driver behind the wheel of the oncoming car, or the fault line in the crust of the earth. The one thing we can always control is our attitude. Brother Bertram cited William James, a well known Psychologist and philosopher from around 1900, “The greatest discovery of my generation is that a human being can alter his life by altering his attitude.” Look carefully at what Jesus is saying in Matthew chapter five. “Blessed” are those who imitate the holy nature of God (v. 7-9) even in the context of persecution (v. 10-12). Like the boy surveying a litter of puppies of which he was to select one as a pet, pointing to the only one that was bouncing and feverishly wagging its tail, he said, “I want the one with the happy ending.” This is the promise that comes with being a Christian, no matter what tragedies may fill our lives, Heaven is the happy conclusion awaiting us. Throw aside those burdens and cares and with joy live a life with less bitterness. 3. Less Distance. It is a fact that God cannot tolerate the presence of sin (Isa. 59:1-2). Since our sin keeps us away from God, forgiveness naturally brings us closer. This is our lifelong motivation to gain spiritual maturity, to decrease our distance from God, to walk a little closer to Him in the light Jesus provides (1 Jn. 1:7). “There is a sweet joy in feeling that God knows all and notwithstanding, loves us still” (J. Hudson Taylor). From that “light filled” pathway the Christian can see the wonderful promise attached to the beatitudes. Those in doubt need only look at what Jesus promises: the kingdom (v. 3, 10), comfort (v. 4; 2 Cor. 1:3-4), to see God (v. 8), to be known as God’s sons (v. 9). As a result of the radical joy Jesus offers the Christian can have the confidence of knowing that nothing will “be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:38-39). We can devote our life to serving Him (1 Cor. 15:58) with JOY. Billy Sunday is credited with saying, “If you have no joy there’s a leak in your Christianity somewhere.” As Christians, we have a rich heritage of joy (Gen. 21:6; Eccl. 3:4; Job 8:21; Jer. 25:10). God never promised that sorrows and heartaches would never darken our way. He HAS promised a radical joy like that described by the psalmist: “Weeping may endure for a night, But joy comes in the morning” (Psalm 30:5). What reason do modern Christians have to be happy? Every reason in the world: both this one and the one yet to come! David Bragg Cape Girardeau, MO September 9, 2002 [NOTE: I am indebted to Larry Bertram for this lesson. He opened my mind to the joy of the beatitudes. It is my prayer that through the preceding thoughts he will do the same for you.] Study of James 1:26-27 Recently, I think it was in the bulletin for the Shady Acres Church of Christ in Sikeston, MO, I read a statement something like this: “If you were paid a dime for every good word/deed and lost a nickel for every bad, would you be rich or poor?” When all the “evidence” is gathered for our life, when all the “accounts” are settled, what will be the final appraisal? If charged with being a faithful Christian, could you be convicted? Is there enough evidence of an active faith to even prosecute? If such a case were to be constructed, the basis for establishing exactly what is a “faithful Christian,” the model would very likely look very similar to James’ definition of true religion. 1. Controlled Mouth (26) A little later, James (3:2) addresses the difficult nature of controlling the tongue. This is the introduction to a detailed discussion of the potential harm and possible blessing this small member of our physical body is capable of perpetrating. But I would submit to you that the true subject of chapter 3 is not words but wisdom. The real question is “What kind of wisdom is demonstrated by our words?” Is it earthly, human wisdom (3:13-15) or heavenly, divine wisdom (3:17)? Jesus understood the importance of one’s use of speech (Mat 12:33-34). Paul also shared Christ’s appraisal (Col. 4:6). Why is speech so important a measure of Christian living? Perhaps it is because our words are so vital in preparing our heart for heaven (Mat. 12: 36-37). 2. Caring Heart (27a) Among the most needy class of individuals in the ancient world were widows and orphans. Paul’s concern for the Christian widow is clearly established in his instruction to Timothy (1 Tim. 5). This obligation must first be the responsibility of the home (v. 4; also v. 8). No specific instructions are given in scripture regarding HOW this compassionate provision is to be administered. But let there be no doubt THAT it is to be administered. Each fatherless child and childless widow represents an opportunity for every Christian to show kindness. What should be expected if Christians ignore the cry of these helpless ones (Prov. 21:13)? Jesus said, “The poor are always with you” (Mark 14:7). So for James, such compassion was not new (Isa. 1:17), but Jesus in the heart of His people making that heart compassionate was. 3. Clean Mind (27b) It is no shocking revelation that this world is filthy. Solomon captured the truth regarding the mind (Prov. 23:7—“For as he thinks in his heart, so is he”) but Isaiah captured an even more promising concept ... (Isa. 1:18-19a) … through Jesus the mind can change! One need not look far to see the “the works of flesh” (Gal. 5:19-21) or an unhealthy “love of the world (1 Jn. 2:15-17). As Jesus completed his mission on earth he purposely left his people “in the world” (Jn. 17:11) but not “OF the world” ( Jn. 17:16). In Christ we can live in a filthy world without getting its filth all over us. Such a victory is not a testament to our perfection (1 Jn. 1:8) but to His forgiveness (1 Jn. 1:9). There was a day when it was a crime to be a Christian. Stephen and James were among the first to gladly give their lives. Peter also, but not without first writing for the ages yet to come … 1 Pet. 4:16. Today it is easy to co-exist with the world with passive Christianity. We are not always going to be the most popular if we call Jesus ours in word and deed. But there will be a day when that kind of true, life-changing faith will be rewarded (1 Cor. 2:9) as in Christ, God’s grace accepted by a living, acting faith, will clearly identify us as one of Christ’s people. David Bragg* Cape Girardeau, MO Aug. 31, 2001 * This outline is from Dale Jenkins, Granny White Church of Christ in Nashville, TN. |
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